تفکیک بین اجزای شناختی و وابسته به انگیزش و تحریک درونی ذهن آگاهی در درمان نگرانی مزمن
|کد مقاله||سال انتشار||مقاله انگلیسی||ترجمه فارسی||تعداد کلمات|
|32581||2015||8 صفحه PDF||سفارش دهید||محاسبه نشده|
Publisher : Elsevier - Science Direct (الزویر - ساینس دایرکت)
Journal : Journal of Behavior Therapy and Experimental Psychiatry, Volume 48, September 2015, Pages 192–199
Objetives Despite the increasing interest in mindfulness, the basic components and action mechanisms of mindfulness remain controversial. The present study aims at testing the specific contribution of two components of mindfulness -attention to cognitive experience (metacognition) and awareness of interoceptive sensations (metainteroception)- in the treatment of chronic worry. Method Forty five female university students with high scores in the Penn State Worry Questionnaire were split into three groups: a mindfulness cognitive training group, a mindfulness interoceptive training group, and a non-intervention control group. Participants were assessed before and after the intervention using physiological indices of autonomic regulation (skin conductance, heart rate, heart rate variability, and respiratory sinus arrhythmia) and self-report indices of mindfulness and clinical symptoms (chronic worry, depression, positive and negative affect, and perceived stress). Results Both mindfulness training groups showed significant improvement after the intervention in self-report indices of mindfulness and clinical symptoms. However, the interoceptive training group was superior in also showing significant improvement in the physiological indices of autonomic regulation. Limitations The relatively small sample size may have increased the probabilities of type I and II errors. Our Intervention program was relatively short. The participants were all female. Conclusions These results support the hypothesis that, in the context of treating chronic worry, the interoceptive and cognitive components can be somewhat dissociated and that, when both components are applied separately, compared to a non-intervention condition, the interoceptive component is more effective.
In recent years, reports of the beneficial effects of mindfulness applications in a variety of contexts, including the treatment of psychological and stress-related disorders, have proliferated (Allen et al., 2006, Baer, 2003 and Grossman et al., 2004). There are also several outcome studies that have combined mindfulness skills and cognitive behaviour therapy (CBT) and reported positive results in the treatment of anxiety disorders (Roemer, Williston, Eustis, & Orsillo, 2013), depression (Kuyken et al., 2008), addiction (Zgierska et al., 2009), and personality disorders (Linehan, 1993), among others. However, for some critics, the integration of mindfulness into CBT lacks the support of sufficient scientific evidence (Carmody, 2009). Few studies have specifically sought to identify which action mechanisms underlying the practice of mindfulness are truly effective in producing the reported outcomes. Moreover, despite the increasing interest in mindfulness, there is still little consensus among researchers about the basic components and action mechanisms of mindfulness. Bishop et al. (2004) distinguished two fundamental components of mindfulness: the regulation of attention to focus it on the present experience; and an attitude of curiosity, openness, and acceptance of that experience. Baer (2003) proposed five components of mindfulness: exposure, cognitive change, self-management, relaxation, and acceptance. Shapiro, Carlson, Astin, and Freedman (2006) suggested that mindfulness has three key components: attention, intention, and attitude. Brown, Ryan, and Creswell (2007) also proposed five components of mindfulness: insight, exposure, non-attachment, enhanced mind-body functioning, and integrated functioning. More recently, Hölzel et al. (2011) considered the following four components: attention regulation, body awareness, emotion regulation (including re-appraisal and exposure, extinction, and reconsolidation), and change in perspective of the self. Additionally, some researchers have proposed that a variety of action mechanisms underlie the practice of mindfulness, such as reperceiving (Shapiro et al., 2006), decentering (Segal, Williams, & Teasdale, 2002), and self-compassion (Kuyken et al., 2010). Undoubtedly, this conceptual diversity, sometimes confounding components and effects of mindfulness, makes the investigation of mindfulness complex and hinders the consistency of the construct. In one of the few studies aimed at disentangling the cognitive and affective components of mindfulness, Sears and kraus (2009) developed two interventions that focused on either attention (i.e., awareness of the breath, sounds and bodily sensations and a stance of accepting whatever arises) or emotion (i.e., loving kindness that includes extending friendliness, compassion, joy, and peacefulness to the self and others). These authors compared these two interventions to a non-intervention control condition and a combination condition (attention + loving kindness). They reported greater benefits of the combination condition in the self-report measures of anxiety, negative affect, hope and irrational beliefs. However, the study failed to show the expected dissociation between the cognitive and affective components of mindfulness. No significant differences were found between the three intervention conditions. Moreover, the durations of the interventions were a confounding variable because the duration of the combination condition was longer than that of the other two interventions. The present study sought to further investigate the specific contributions of the cognitive and emotional aspects of mindfulness by focussing on two different components: (a) attention to cognitive experience (metacognition) and (b) awareness of interoceptive sensations (metainteroception). Hözel et al. (2011) referred to these components as cognitive control of attention and body awareness and provided empirical evidence that suggests that these components are linked to different neural substrates. The cognitive control of attention is thought to be linked to the anterior cingulate cortex ( Van Veen & Carter, 2002) and the fronto-insular cortex ( Sridharan, Levitin, & Menon, 2008), whereas body awareness is thought to be closely related to the insula ( Craig, 2003 and Hölzel et al., 2008) and the secondary somatosensory cortex ( Gard et al., 2012). If the above interpretation is correct, then the cognitive and interoceptive components of mindfulness, i.e., attention and awareness of cognitive versus interoceptive phenomena, should be dissociable through appropriate manipulation of the training procedures. The present study aimed to test this dissociation, defined as the separation of the cognitive and the interoceptive components of mindfulness, by examining their differential effects in the treatment of chronic worry (hypothesis 1). Chronic worry was selected for two reasons. First, there is evidence that the combination of the cognitive and interoceptive components of mindfulness in the treatment of chronic worry results in significant clinical improvements (Delgado et al., 2010). Second, there are alternative conceptual models of the psychopathology and treatment of chronic worry that separately emphasise the relevance of each of these components. For example, Borkovec's model (Borkovec, Alcaine, & Behar, 2004) considers chronic worry to be a cognitive avoidance response to perceived threats that has been learned because worry momentarily suppresses the aversive somatic experience of anxiety. From this perspective, mindfulness training based on the interoceptive component might facilitate extinction of the avoidance mechanism by calmly acknowledging and accepting the somatic experience of anxiety. Alternative models, such as the uncertainty intolerance model (Dugas, Gagnon, Ladouceur, & Freeston, 1998) and the metacognitive vulnerability model (Wells, 2005), explain chronic worry as a consequence of a cognitive deficit associated with negative thoughts and beliefs. Wells' model emphasizes the presence of meta-worries, a characteristic that has been demonstrated that applies to both clinical and non-clinical worriers (De Bruin, Rassin & Muris, 2007). From this perspective, mindfulness training based on the cognitive component might be beneficial via the attenuation of cognitive vulnerability or the breaking of the vicious circle of meta-concerns. The present study also aimed to test the hypothesis that the interoceptive training is more effective than the cognitive training in reducing chronic worry, thus supporting indirectly the prediction from Borkovec's model rather than the prediction from alternative cognitive models (hypothesis 2).