یک نظریه ارتباطی خودفریبی

The authors argue that the fragmentary model of consciousness implied in the term ‘self-deception’ has provided the chief metaphor for explaining the apparent discrepancies that can arise between the evaluation of a motivated observer and the evaluation of a less interested external observer. Though self-deception models have explained these discrepancies in terms of both a dualistic opaque consciousness and in terms of cognitive and affective processes, all of these accounts seem to rest on the same essential fragmentation of the psyche. The authors argue that a relational model of consciousness, one that claims the indissolubility of cognition and affect, object and perception, and of past, present, and future can account for the apparent discrepancies involved in the paradigmatic cases of self-deception in a more parsimonious and phenomenologically faithful way than more objectivist and fragmented accounts of self-deception.